Daily Life,  Reflections

Santa and the Bad Man Behind Blue Eyes

For over seventy years, a sweet tradition has been observed in this region. Every year, the “Santa Train” snakes its way through the steep ridges and hollows from Pikeville, KY down to Kingsport, TN, stopping along the route at several locations. Santa Claus rides the train, and from the back of the train he throws candy, winter clothing, toys, stuffed animals, and other gifts to the children who await the train. The tradition started all those decades ago as a way to bring Christmas to the wretchedly poor children of isolated hamlets of Appalachia, and through the years has featured a special guest to ride with Santa and help distribute gifts. The special guest is usually a country music or bluegrass celebrity; in recent years, Patti Loveless (who had a hit with the song Santa Train) and Ricky Scaggs have ridden with Santa. This year the special guest was bluegrass legend Marty Stuart.

Since one of the Santa Train’s stops is very near our home, my wife and I decided to go meet it and try to catch a glimpse of Mr. Stuart. We’ve long been fans of his, having first seen him live many years ago at a huge concert at the Houston Livestock Show & Rodeo, where we also saw Ray Price, Dwight Yoakam, Asleep At The Wheel, and several other acts. We used to watch Marty’s tv show when it was still in production, and we have a strong appreciation for his musical virtuosity. He was tapped at age 13 to tour with the legendary Lester Flatt, and later toured with Bill Monroe. Marty Stuart stood toe to toe with musical giants years before he could legally drive a car.

The rain and the fog were both heavy yesterday. We were a bit late getting to the train stop and didn’t get a look at Marty Stuart, though one of the photos I took, if enlarged, shows him hovering in the shadows of the club car behind members of this band as the train prepared to pull out. We had already been planning a trip down to Kingsport to do some weekly shopping, so after the Santa Train departed, we headed on down into Tennessee and ran some errands and got a bite at a local downtown pub. About the time we were paying our check, the Santa Train was due to pull into the final stop, so we put up our hoods and opened the umbrella and went on over, heads lowered under the steady rain. The train pulled in, Santa got off and made his way through the crowd and hugged several kids and posed for photos, and then the emcee announced Marty Stuart.

Marty is famous for his elaborately styled head of hair, and I imagine his decision to wear a hat was helped along by the fact that had his hair gotten wet on the seven-hour Santa Train tour, he would have presented a sorry sight. He opted for a Russian fur hat — a novel choice. The hat and his dark, square glasses made him look like a Ukrainian mob boss. But he and his band were in fine form, and the short set they played in the downpour was good and tight. Marty’s band was short one member, his drummer “Handsome” Harry Stinson being absent due to his mother’s death. The newest member of the Fabulous Superlatives is multi-instrumentalist Chris Scruggs, grandson of bluegrass titan Earl Scruggs. And “Cousin” Kenny Vaughn was on hand to play guitar, a treat for me. Kenny’s stoic-but-spacey expression and lanky frame have long made me think of him as the Ace Frehley of country music.

So Marty Stuart and His Fabulous Superlatives did their short set on a soggy stage in front of a drenched but appreciative crowd of kids and their parents, and we slogged our way back to the car and finished our shopping and returned home. But all through the evening, all through the misty remnants of that particular Saturday, I kept thinking about the Santa Train and the kids that surrounded it, reaching their hands up to catch what Santa and his helpers threw to them.

I thought about the poverty of so many of the children and their families. Before going to that first train stop, I had assumed that the current day’s Santa Train would be a symbolic gesture, a sentimental nod to the old days when the kids actually needed the toys and clothes and gifts dispensed from the jolly man in the red suit. But once we were in position at the train, I had time to look at the crowd and to watch their actions.

And yes, some of the kids and their families were indistinguishable from the folks you would see at the shopping center or the churches. But an awful lot of them had that look, the look I remember with sour clarity. The hungry eyes, the desperate, fixed gaze, the glow of prospect in the eyes, the prospect that something good might happen today. The mamaws wearing sweatpants and Walmart knockoff Carhart jackets with their cigarette-creased faces and bad dental work and bony hips, picking their way carefully across the rocks in the train tracks, cawing at their grandchildren, “Dalton, waitaminnit or I’ll snatch you back in that car and take you to the house!” The papaws consoling the little red-eyed girls, stroking their ponytails with reddened, work-rasped hands, whispering, “Honey, hit’s alright, Papaw’ll git you a backpack like that kind you wanted. Santy couldn’t throw that far — hit’s Papaw’s fault the other youngun got to it first…” And so many of these grandparents raising their children’s children, because the parents are in jail or rehab or parts unknown, and thank you, Captain Meth and Colonel Oxycontin, for your many blessings. The uncles and brothers with Burley bulges in their cheeks and hands clasped before them on the hoods of cars as if in prayer, skinny hips jutted out behind them, free feed-store caps pulled low on their heads in the soaking rain, watching their young charges with cautious devotion and that canny bitterness of men who have been lied to since day one.

Lied to. Oh, yes. Their preachers have told them that if they do right, things will get better. And they go down the mine every morning and come home every night with black faces and sprained fingers, and they collapse in exhausted heaps in their financed recliners in front of financed flat-screens and sip Mountain Dew while their loser-ass cousins draw disability and sell their pain pills for profit and try to keep track of their burner phones’ ringtones and get profiled as victims and heroes by the Yankees who run the local news media. Then Sunday morning the working men sit in the butt-cupped pews and listen to the preachers lie to them some more, but they can’t stay away because they might not be able to spell pariah but they sure as shit understand the concept and its killing implications. So they sit there and act interested, and later in the line leading outside to freedom, they grin at the preacher’s thin jests and try not to act gleeful as they stride to the twice-financed vehicle that will take them back home for an afternoon of television and intentional amnesia.

And they’ll watch their children, the very children that reached worshipful hands towards Santa and Marty at the train stop, the children they’re too tired to spend time with. They’ll watch them as they head off to schools that indoctrinate them against their own people. Perhaps some of the men are perceptive enough to realize that their children will be taught to grin when they are insulted by people who hate them and their kind, that they will learn to hate their own culture and heritage and history, that they will be conditioned to stand by passively while their ancestors’ names and deeds are obliterated by the burning, burning hatred of those who will replace them. Oh, yes, replace them, and the children will hear good church folk say “We deserve to be replaced,” and say it with smiles like mules eating briars, And the children will watch the preachers take the offerings and send them to faraway lands to prove how much the little church loves Jesus, but they will also notice that the church never tells Jesus to love them here and now in their smoky single-wides, love them with their ramen noodles and canned ravioli, love them with their government laptops and poison, poison, poison coming down into the hillside houses all the time. The men will watch, and they will notice, and they will burn, but their tongues were long ago stilled by the same fears that will hobble their children, and the women will watch, and they will cry their secret tears, and there will be many nights in the airless bedrooms that they almost, almost talk about it together, but they will put it off until they are raising their own grandchildren, and they will wonder what they did to deserve the hatred of the entire world, and what they did to deserve the neglect of the church that cares for everyone else, and what they did to deserve the silence pounding down from the skies above them, the skies that drop the breezes that carry the train whistles through their windows at night, the trains that bear the coal that their daddies and papaws chipped from the face of the inner earth, the trains that might bring Santy Claus and some sanger next year before Thanksgiving.

I love those people and their wary eyes. I love their children and their reaching arms. I love their pathetic gratitude. I love their musical accents. I love their resolute faces under hardship and privation.

But I do not love the ones who neglect these little ones. The ones who ignore them and mock them and their parents and their culture and their way of life. I do not love them. And I am far from indifferent.

What am I thankful for this year? I am thankful that I am not indifferent to those who hate the ones I love. I am informed by the world around me that my blue eyes are proof positive that I am a bad man. So be it. Their mockery sits gently on me, because I am much more of a bad man than the ones who scorn the little children at the Santa Train can imagine.

~ S.K. Orr

 

One Comment

  • Uber Lonestar

    I’ve been following your blog for a while now and this latest post resonated with me, especially what you said about the church.

    I was raised a Christian. When I came of age, I morally rebelled for a bit but then doubled down and owned my faith. I got serious about Bible study, public worship, evangelism, and even went to seminary. I raised my own kids in the faith. Until about 5 years ago.

    As far back as 15 years ago, I noticed a lack of virility in Christian men. I was dominion oriented. I wanted to apply the Christian worldview to every area of life. Others wanted to play church and not rock the boat. Elders refused to take any stand on anything of importance.

    For example, why do 90% of Xians send their kids to public schools where Xian morality and teaching is opposed or at best treated indifferently? In my denom some brave elders brought a resolution to the general assembly to encourage parents to pull their kids from public schools.

    It was handily defeated and these elders were treated like pariahs. The arguments against the resolution ranged from childish to vitriolic, akin to shitlib SJW tactics. I was starting to learn how fake this institution was. I also was learning how power is more important than truth.

    I learned that Christians are driven by a desire to be right. They want you to agree with them. They want to win debates. But they don’t want real power or action. The elders like to don their black robes and adjudicate doctrinal matters that are irrelevant to thriving.

    They run the church like a corporation where they are CEOs and VPs. They serve the tithe which serves the state. They preach “return business” sermons which teach that you can’t learn truth apart from their shepherding. You must fear leaving their doctrinal reservation.

    In my most fervent Christian years I also became a racial realist, seeing the natural hierarchy in the world, seeing reality as it plainly appears. I quickly learned that such talk was off limits. No serious pastor would tolerate the racial views of their own parents and ancestors.

    In denouncing racists they sounded like anti-Christian sodomites but with Galatians 3:28 as their egalitarian hammer. To keep my racialist and Christian views I tried to thread the needle with what I thought was racially realistic doctrines espoused by others on the web. But I learned something interesting about these guys that really did it for me.

    When it came to choosing between blood and faith, faith prevailed. While they criticized the idea of a proposition nation in preference to a blood nation, what really mattered for their circle is Xian orthodoxy, and that means submission to a pastor, sacraments, sound theology.

    When I saw that I didn’t need the church, and even had biblical arguments against it, I was dismissed as a heretic. Even the best and most racialist forms of Xianity want a proposition community. We’re saved by faith not race, I was told.

    Dealing with suffering was also a major factor in leaving the faith. In Matt 7:9-12 Jesus uses an a fortiori argument to prove that if our earthly fathers answer our cries and needs, how much more will our heavenly father answer them. This wasn’t true for me.

    In my darkest hours I remained alone despite my earnest prayers. I knew exactly where I stood with my dad who would give me the shirt off his back. But when I cried out to God for an answer, just a simple something, I was confronted with the Great Silent One. Nothing.

    I read Kierkegaard who wrote about the dizziness of discovering one’s uncertain but essential subjective values, and thus one’s existence. About recovering oneself from social roles, materialism, and linguistic abstractions to be a Knight of Faith and to hold your world together.

    He asked whether we have looked profoundly into the world and seen that at the deepest level we are alone in “absolute isolation” with our God. This made more sense. Of course, the racial Christians opposed Soren because he said some heterodox things once.

    Then I realized that I was silly and cowardly for trying to play it safe by only reading Christian authors. I didn’t need my curious views authorized by a believer. Why is it wrong to learn from the riches of my great ancestors, regardless of their faith?

    In my blood is a history that predates Xianity – is there no gold there? Why do Christians seek the approval of spiritual authority figures, fetishize leaders, follow gurus, hide in a holy book? Yet they hand wave away the contributions of their pagan ancestors? That’s a problem.

    I then read Nietzsche who changed my life. He said that there is no original text but only human decisions to let an interpretation represent an end product. What do we know that someone didn’t tell us, I asked my Xian friends? They did not like that.

    I realized that Xians aren’t following universal Truth but laws and values established by men in power. I learned that Xian morality is slave morality and that my real allegiance is to Rome, not Judea, that I am Aryan, not Xian. Xianity is at core universal, liberal, egalitarian.

    It worships weakness, denies strength, negates life, and ultimately hates this world “with its war on the senses, its envervation, it’s hair-splitting.” It pushes any victory into an unknowable afterworld where the passions of life are gone.

    It is tame, civilized, domesticated, attenuated, inoffensive, comfortable, reactive. It is “weakness turned to merit.” It redirects natural, healthy instincts inward against their possessors which produces “bad conscience.”

    I realized a better way. Greatness. Becoming who I am. Authoring my own authentic identity. Embracing life, flowering, power, sensuality, danger, the chase, the dance, healthiness, domination, exploitation, pain.

    I can “rebaptize my badness as my best” and embrace an “unembarrassed friendship with the beautiful.” I can practice self-overcoming through “the triumphant affirmation of my own demands.” I saw that I didn’t need Xianity for my life to be rooted in grand purpose.

    I realized that ditching slave morality is not a prescription for degeneracy. Self improvement now comes from the inside and the knowable – myself. I can step over unhealthy vices with an act of life-affirming will.

    Through acts of creativity I can sublimate the wild torrents and base instincts in me. My first moral unction is now YES – yes to life, to myself, and my fate . It is no longer NO to some external boogeyman, heretic, or devil.

    Our Christian moral monitor and bad conscience was largely shaped by a hostile, socio-political power structure, a resentful Judaic slave morality, to keep us from affirming and achieving power again. But it can be carefully reconditioned to fit OUR goals and OUR real identity.

    But Christians, racialist or otherwise, in their weakness affirm slave morality, refuse to take up power, and consider all humans equals and potential co-religionists. They don’t understand that he who takes up power conditions the consciences and sets the values for generations.

    How can a worldview with a misguided friend/enemy distinction prevail? How can our God be for us when he can exist without us? How can we take the “other” into the sacred place to meet our ancestors and gods? These are things that turn serious people and healthy spirits away.

    Preferring faith over blood, Christians also disavow their pre-Christian ancestors who have shown the way of strength and master morality. They would rather lose with their noble principles in hand than make the amoral sacrifices necessary for clear victory.

    Suffering is a feature, not a bug. Life is tragic, and beyond our illusions is chaos and horror. Xians will NOT face this. “All sick and diseased people strive instinctively after a herd-organisation, out of a desire to shake off their sense of oppressive discomfort and weakness.”

    Embracing this, we force our meaning on the world, take joy in heroically facing eternal conflict, and “regard our worst calamity as but the extra strain on the bow of our life.” Why would one long for heaven where the seas are eternally calm, where there is no war or conquest?

    One last reason I left Xianity is entirely subjective but meaningful. Scripture doesn’t speak to me; it doesn’t move me. It used to affect my mind and maybe my heart. But reading Kierkegaard and Nietzsche hits me in the gut and deeper. It speaks to my blood and soul.

    I hope you keep exploring these ideas. They’re more important than the stuff coming from the churches.